Two weeks ago I had a conversation with one of our frequent guests, a Polish Catholic who has been homeless in Rome for quite some time now, that still occupies much of my thoughts and prayers. I had talked with him many times before, both in the Dono and on the streets, but this conversation was different. While he was eating his meal I went over to him, put my hand on his shoulder and asked, "How are you today?" He looked up at me and shrugged. I asked, "How is today so far?" He put down his fork and as he slowly looked up he began to cry. He then started sobbing as he told me, "This life is not for me. This life on the streets is not for me. I love books. I read. I have read many books: big books, small books, fiction, non-fiction. I have read the Bible. But now. I live on the streets and have nothing. I read nothing. I don't know the words."
I stood there, with my arm around him. I thought that I didn't have anything that I could to offer that could help. I had no money, not that he would take it. I had no books, not that they were the solution. And most humbling for me, I had no words. So I stood there with my hand on his shoulder. After a while of sharing in this somewhat awkward and humbling moment, I told him that I will pray for him and assured him that no matter where he is-- he is never alone. Then I walked away to continue passing out the bread.
What keeps drawing me back to that moment, I think, is the vulnerability that was shared. This man had nothing. He was reduced to tears with the realization of his current situation. And I too, who was there precisely for him and the other guests, had nothing. I had nothing to offer him other than myself in listening to him and in praying with him. I guess it's tough to articulate, but in that moment I was reminded of how little we have. I was reminded of how imperfect we are. Of how, when things seem to get most real, we have no words to formulate.
There is a famous church here in Rome called the Pantheon. It used to be a pagan temple and, like many other things in Rome, was "baptized" as Christianity spread throughout the ancient world and converted into a Catholic church. As you can see above, the ceiling of the Pantheon is a dome and at the apex of the dome is an opening. As an analogy to human nature, the Pantheon is open to the sky. It, at its apex, has no barrier, no protective roof, no cover. And we too, at our apex, when we are most aware of the truth of ourselves, our brokenness, our various experiences of incompetence, we are also aware of the openness-- the lack of barrier. And it is through this opening that the light of the sun shines in on the Pantheon, illuminating it. So too with us, it is so many times through our brokenness that true light shines, the light of a God who entered into, embraced, and totally liberated every fiber of our brokenness, our emptiness-- making of us a new creation. This continues today. Every day.
Today thousands of rose pedals poured into the Pantheon. A beautiful sight, I'm sure. But beautiful too is the sight and the experience of a person inviting God to fill the brokenness and emptiness of their entire being. While I wonder if my friend from the Dono di Maria has ever seen the rose pedals pouring into the Pantheon, I hope and pray that he sees and experiences the unjustly generous gift of the Holy Spirit filling his brokenness and lighting his heart on fire with love and joy.